Archived entries for Scripture

Men Are In Charge Because the Bible Says So

There’s alot of sexual tension in the Church and I’m not just talking about the youth group.

One obvious aspect of gender tension in the Church is the prejudice toward men in roles of authority. I was raised in a church grounded in a fundamentalist-leaning hermeneutic. Hence, high levels of leadership – pastoral position, adult teaching positions, eldership, board members – were reserved for men. This mantle of authority trickled down the hierarchical ladder to the family as well. Men were taught to be the “spiritual leaders” of their households and women were taught to be generally supportive and submissive. In my experience this is usually perceived to mean that, ideally, the man should be the initiator and director of the spiritual activities of the home and that all family business decisions are ultimately made by the husband. (Neither of these ideas has any grounding in biblical teaching or actual reality.)

In Pentecostal churches I observed more flexibility – women commonly operated in “prophetic” roles, and, less commonly in preaching roles, but typically were still instructed to defer to their husbands in matters of governance in church and the home. Even in mainline churches where women have been ordained for many years I’ve observed a kind of “lame duck” status for a woman pastors. One woman I know pastors a Methodist church in Ohio and her congregation largely ignores her attempts to lead. While it’s extremely difficult to separate her frustration from other factors – such as the culture of Methodist churches, the personality of that particular church, and the tendency of older congregations to resist change – she herself suspects her difficulties are due partly to gender bias.

One last example: My wife is on staff at a Jewish retirement community where the rabbi is a woman and she has observed similar tensions.

Let’s face it: the single greatest obstacle to gender barriers between men and women in churches is the Bible. Ancient scripture clearly reflects a traditional patriarchal culture – and by “patriarchy” I mean male dominance by excluding women from the seats of power through various means of force (shame, restriction from education, exclusion from property ownership, restriction from representation, and, of course, violence). Moreover, while biblical attitudes toward women may be relatively liberating (compared to the beliefs of their day), compared to Modern social mores they are clearly archaic. It does not help to pretend this isn’t so.

I think a difficult yet important question for Postmodern Christians is this: Is everything affirmed in the bible universally transcendent, or is scripture (like its authors) to some extent captive to the context in which it was formed? I’m convinced of the latter.

What are some of the gender tensions you’ve noticed in churches? How does the Bible help or hurt in these situations? How do you decide which attitudes and postures affirmed in scripture are universal and culturally transcendent, and how do you decide which are culturally-bound?

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Chad Estes on the Flotilla Debacle in Middle East

I’m not sure if my friend Chad realizes what he’s getting himself into, but in the wake of the flotilla debacle – and after clearly indicting everyone involved – he’s openly taking American Christians to task for blindly supporting Israel in all things:

But my ire today isn’t limited to this current humanitarian/political nightmare. What is really disappointing to me is the automatic support that many Christians give towards ANY actions that Israel takes. Do they equate Israel’s actions to God’s sanctioned will? If so, I’m thinking that is based on some really shoddy Bible study.

It’s important to understand that Chad isn’t saying Israel was ultimately wrong in this case. You might agree with Chad’s overall point and still support Israel’s actions in this case. Take a minute to read Chad’s whole post and comment there.

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The Community of Suffering Mercy

3Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. 5For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows. 6If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.

~ 2 Corinthians 1:3-7

As if pain and suffering weren’t bad enough, one of the common features of suffering is that those who are afflicted tend to feel terribly alone in their distress. We often contribute to that isolation by distancing ourselves – either physically or emotionally – from suffering people because we just don’t know what do say or do. We want to solve problems, not just acknowledge them, and when we don’t know how to solve the problem we sometimes make the mistake of not acknowledging it at all.

The Christians in Corinth are going through a particularly difficult time and Paul wants them to know they are not alone, so he charges right out of the gate in this letter with a praise for the “Father of compassion and the God of all comfort.” Paul wants these believers to know, first of all, that they do not suffer without relief, for our God is the God “who comforts us in all our troubles.”

But notice, Paul says here that at times comfort from God comes not in the form of a solution, but in the form of empathy and understanding from others who have suffered! Paul says

“[God] comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God” (v4).

Paul then uses a powerful image to drive home his point: Picture a large kettle filling up from a rapidly flowing tap, the liquid racing to the brim and them gushing over the edge, splashing down the sides and running out onto the floor.

This is the suffering of Christ.

As the people who place our trust in the faithfulness of Christ, his suffering inevitably spills out onto us. Yet, this overflow is also the comfort of Christ, and as he comforts others we too are bathed in that merciful flow.

Paul’s evocative image illustrates a surprising and distinctively Christian truth that we can receive comfort and empathy from God for our sufferings because we serve a God who has himself suffered. Christ meets us in our pain and misery – not from a sympathetic distance, but shoulder-to-shoulder in the muck and mire of our broken humanity. He has been there as a broken human, and he offers us mercy from the wellspring of his empowering grace.

When we have received this mercy  – sometimes in prayer, sometimes in scripture, but mostly in community – we respond by sharing it to others around us. That is the community of mercy in action. The gift of grace must be moved or else rot and spoil like lay-old manna. We are common sufferers, and common comforters, in Christ and with Christ, and by this activity we begin to enjoy a kind of equality that is peculiarly meant for the people of the Kingdom of God (2 Co 8:13-15).

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Galatians Series at Ikon Community Starts Today

This week at Ikon we began a series on Paul’s letter to the Galatian Christians. We kicked it off last night with a gathering centered around one of the major themes of the letter, and today I started the daily reading with an introduction of why I think this should be an important series for our little group.

As usual, any of you are welcome to join us!

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The Tale of Two Gardeners, An Easter Parable

I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. ~ John 12:24

Jesus said to them, “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. ~ John 6:53

Once there were two men who longed for real tomatoes with good flavor – unlike the bland, waxy variety found in the chain supermarkets. So they both decided to start their own home gardens.

The first gardener bought the best seeds in the best seed catalog and picked out a nice patch of dirt behind his house with good sunlight. Since tomatoes are the gateway drug of home gardening, he couldn’t help but purchase a few pepper plants and eggplants too. He dug in the hard soil (there was a lot of clay in their area) and planted and watered his seeds, careful to space them apart properly, and reflecting on how – in a sense – the seed had to die before new life could spring from it.

Every day he was diligent to water and weed his garden and, sure enough, in about a week little sprouts poked through the surface. But neither the tomatoes nor the others plants grew as big as those in the catalog pictures, and although his tomatoes tasted far better than the waxy supermarket variety, they looked a bit scrawny and didn’t produce very much.

The second gardener bought the best seeds in the best seed catalog and picked out a nice patch of dirt behind his house with good sunlight. Since tomatoes are the gateway drug of home gardening, he couldn’t help but purchase a few pepper plants and eggplants too.

Because there was a lot of clay in their area he rented a roto-tiller and spent a day plowing up the hard dirt for his garden bed. The tiller violently ripped into the hard soil about a foot deep, churning everything over and deeply cultivating the topsoil and clay into a soft new mixture. Then he went to the local compost facility where grass clippings, pulled weeds, and other yard waste from all over the city was allowed to rot and decay into smelly black piles of rich organic matter. He filled his truck bed to the brim with this living-dead dirt and shoveled it onto his freshly-tilled planter beds. To this he added earthworm castings (worm poop!). He then folded all this deep into the soil turning it over and over again one shovel-full at a time.

Then he added organic fertilizer, made from decomposed bone, kelp, and fish meal. He sprinkled the ashy white powder all over the planter beds and raked it into the dirt, shaping the beds into gently sloping mounds, which were now smelly, soft, and a deep dark brown color. Into this graveyard of decomposed animal and vegetable waste he planted and watered his seeds, and reflected on how they would have to break open and “die” in order for life to spring from them. And he thought, too, of how the young plants would be – in a sense – eating the flesh and drinking the blood of all the animals and plants that were sacrificed and given on their behalf, and he marveled at how much death was required to produce rich, full life.

That summer his tomatoes outgrew their cages, and the pepper plants were so full they crowded each other in the beds. He picked so many big, beautiful tomatoes and peppers that he had to share them with his friends and neighbors since it was more than he could possible eat all by himself. And his tomatoes were very tasty.

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Holy Week, Day 6

Today is our final reading before Easter, and much like yesterday’s chapter, today’s is packed with action as Jesus approaches the climactic moment of his earthly ministry. Take time to read through Matthew 27 today and reflect on the questions below:

Questions for Reflection:

  1. What scene or character in this chapter do you most identify with? Why?
  2. Imagine you were one of Jesus’ disciples, and expected him to be the anointed one who finally overthrew the Roman oppressors and vindicated you and your people. How would this series of events impact you? How might you have made sense of it all?
  3. There is a tension that runs throughout Jesus’ ministry between him and his followers: they want him to conquer with power but he typically serves and sacrifices instead – including giving the ultimate sacrifice. That is, Christ’s strength always looked like weakness. How does this tension continue today between Christ and his followers?

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Holy Week, Day Four

Today’s reading is a little longer, and introduces us to Jesus’ teachings about the end of the age – a subject we don’t often hear about during the Easter season, but one that is obviously tied to his resurrection. So, read Matthew Chapter 24 and 25 and reflect on the questions below.

Questions for Reflection

  1. How would you sum up Chapter 24? What is the main thing Jesus seems to be trying to say?
  2. How would you sum up the teaching of the three parables in Chapter 25?
  3. Why do you think Jesus might be discussing this during the week leading up to his crucifixion and resurrection?
  4. How do you think this subject of the end of the age might be relevant for us today?

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Holy Week, Day Three

Today read Matthew Chapter 23 and contribute your thoughts to the comments below.

Questions for Reflection

  1. What single saying in this long list of “woes” strikes you most or which one best sums up the whole list? Why?
  2. If Jesus were to come today and give a modern version of the “woes” for Christians, what kinds of hypocritical behaviors do you think he would be condemning?

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Holy Week, Day Two

Today read Matthew Chapter 22 and Deuteronomy 6:4-9 and contribute your thoughts to the comments below.

Questions for Reflection

  1. In this passage Jesus quotes part of the Jewish Shema from Deut 6, the most important prayer practice in Judaism (you can read more about the importance of the Shema here). How do you think reciting Deut 6:4-9 three times daily might affect your thoughts and life positively?
  2. How can we know if a religious practice, like reciting the Shema three times daily, is effective for good spiritual formation or if it is merely an empty religious ritual? How are Jesus’ words in Matt 21-22 helpful in making this distinction?

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Holy Week, Day One

Last night at Ikon we kicked off Holy Week with our Palm Sunday gathering and today we begin a series of readings leading up to Easter. You are welcome to participate with us here or at the Ikon Community website.

Today read Matthew Chapter 21 and Zechariah 9:9-17 and contribute your thoughts to the comments below.

Questions for Reflection

  1. Based on the prophecy in Zechariah 9, what would your expectations have been of Jesus if you were a Jew in that crowd?
  2. If Jesus is the promised messiah, why do you think he did and said these things in Matt 21? Are his actions and teachings consistent with Zechariah 9?
  3. What do you think Jesus is trying to get across in Matt 21?

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