He who is the Accepting of repentance
Today, along with several others in honor of September 11, I am blogging from the Koran. Our hope is to foster respect and understanding between Christians and Muslims (scroll down for a full list of the bloggers).
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I’m no Koranic scholar, so I apologize in advance to my Muslim friends for any gross misinterpretations. But as a Christian minister I must admit much in the Koran seems awfully familiar.
For example: the Koran tells a creation story that is meant to help its followers find a sense of identity in their relationship to the world. Like all origin stories (including scientific ones), it attempts to make sense of the violence and destruction we see everyday, and reconcile the paradox of good alongside evil.
Surat Al-Baqarah 2 tells us that mankind owes its existence to a power that is greater than all life and all matter. The Koran calls this power Allah (or the Lord), and teaches that Allah made the earth for mankind’s enjoyment, made mankind above the angels and, like the angels, made mankind with an ability to choose disobedience. Allah then placed the first man, Adam, as His authority on earth, in a garden paradise and instructed Adam not to eat from a particular tree. But Shaitan, a rebellious angel, led mankind to disobey, which produced enmity among the inhabitants of the earth.
At this point, in Surat Al-Baqarah 2.37, the story takes a surprising turn:
Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful (Sahih International).
Despite the work of evil that has infected mankind and brought destruction to the paradise God created, there is mercy. In fact, what makes this passage so surprising is the strong context of punitive justice. The purpose of the chapter is to exhort people to lead righteous lives, and promise eternal destruction by fire for those who reject Allah’s righteousness. Accordingly, one should expect judgment for Adam and all those who disobey. No doubt – knowing full well the justice of Allah – destruction for Allah’s newest creation is exactly what Shaitan had in mind when he sought to deceive.
But the Lord has surprised us all; as it turns out, He is accepting of repentance.
By His great mercy, the justice of the Lord has become a path for redemption rather than destruction – a path for those who, “seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah ]” (Surat Al-Baqarah 2.45).
This is the way forward for the good Muslim: a life of humility, realizing that our own brokenness is part of what is wrong with the world and a turning toward the Lord in order to receive His mercy – which then provisionally recreates the original paradise of life with Allah in the enjoyment of His good creation.
Like I said – awfully familiar.
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I realize that some may find it offensive that I’m blogging from the Koran on September 11. Perhaps they think the Koran and Islam are what the 9/11 hijackers represent. Although that is certainly what they themselves believed, it is not the bigger truth. Those terrorists don’t represent Islam, they represent religious fundamentalism in its worst possible form. Like Pastor Terry Jones, those who capitulate to the naive belief that Muslims are evil and Christians are good (or vice versa), or who create divisions of fear, hatred, and violence based on ideology, stand with the 9/11 terrorists, not against them.
Today’s blog was brought to you by Tall Skinny Kiwi. Full list of bloggers: Paul | Kathrin | Berthe | Scot | Andrew Parle | Joel | Brian | Eddie Gonzalez | Emily | Wolfgang Fernandez | Melody Harrison | Hanson | Matthew Kelly | UM Jeremy | Alley C | Chris | Andrew Jones | Joshua Seek | Hannah P | Relirel | Randy Olds | Ella
















