Church Told to Stop Feeding Hispanics
In an astonishing decision, a local zoning hearing has determined that a Phoenix church can no longer serve a weekly pancake breakfast to Hispanics.
Retired Arizona Supreme Court justice Bobb Crockeran, serving as a hearing officer, ruled Monday that feeding the Hispanics at a place of worship can be banned by city ordinance. The decision affects all Phoenix churches with underlying residential zoning.
Over the summer, city officials maintained that the church violated Phoenix zoning code by feeding the Hispanics on its property, a use that can only occur in commercial or industrial zones. City officials said the decision is effective immediately.
The church argued that it is within it’s constitutional rights to serve people’s needs on its property according to its religious beliefs. But the Crockeran disagreed:
In a 19-page opinion, Crockeran said the city can restrict where Hispanics can be fed and that zoning regulations apply to everyone equally. Additionally, he said that trumping land-use regulations is not a constitutional right.
The controversy over the weekly pancake worship service arose last spring after neighbors complained about an increase of Hispanics sleeping and loitering in alleys, incidents of burglary, aggressive panhandling, vandalism, public intoxication, prostitution and public urination. Parents of preschool students on the church campus complained that their children encountered Hispanics in school hallways.
North-central Phoenix resident Stephen Tozier said he’s pleased with Crockeran’s decision.
“This decision is more about protecting a residential area than anything else,” he said. “The nice part is the church can support the Hispanics elsewhere [...] but we can’t move the residential neighborhood.”
Peter Barres, a Phoenix neighborhood activist who spoke at last month’s zoning-adjustment hearing, said churches must be mindful that zoning rules and restrictions apply to everyone.
“It’s not a Hispanic issue, per se, it’s the fact that you need to have some control, and that’s what the zoning ordinance provides,” he said. “It’s not a problem with Hispanic people in wealthy neighborhoods. That would be a matter of prejudice. This issue would be setting churches up to avoid zoning ordinances.”
Oops, there must be something wrong with my keyboard! Everywhere it says “Hispanics” it’s supposed to say “poor and homeless.” My bad (okay, I changed the names too). The whole news story is here.
Actually, the issues are exactly the same.
These are the very same fear-based arguments that have always been made to rationalize the prejudicial dehumanization of hated groups of people, be they of a different color, a different nationality, or a different socio-economic group. Whether it was mid-century Jim Crow laws, modern immigration vitriol, anti-gay hatred, or intolerance of the poor, marginalized and hated people are always unjustly characterized as disgusting criminals and the laws that promote discrimination are always whitewashed in the benign language of “community concern.” Notice, too, how a local ordinance that actually promotes the dehumanization of an entire group of people is characterized as as protecting equality.
The dehumanization of any person never produces equality, never truly protects anyone, and is never in the best interests of a community. It’s time to stop treating certain people like a sub-species. This is what the gospel is for.



“The controversy over the weekly pancake worship service arose last spring after neighbors complained about an increase of homeless people sleeping and loitering in alleys, incidents of burglary, aggressive panhandling, vandalism, public intoxication, prostitution and public urination. Parents of preschool students on the church campus complained that their children encountered transients in school hallways.”
Yeah, I’d have a huge problem with that one too. You wouldn’t mind those problems in your neighborhood? I’m betting you would.
“This decision is more about protecting a residential area than anything else,” he said. “The nice part is the church can support the homeless elsewhere with UMOM or André House, but we can’t move the residential neighborhood.”
Sorry but I can’t see anything prejudiced about that statement. That actually sounds like a logical compromise.
“Notice, too, how a local ordinance that actually promotes the dehumanization of an entire group of people is characterized as as protecting equality.”
Seriously? Why does it HAVE to be about that? It’s true that racism and prejudism (both with colour and class) DO still exist and that is indeed an injustice BUT – this is Arizona we’re talking about. Just like California (at least I’m assuming), Arizona gets thousands and thousands of illegal immigrants passing through their borders every year! They just HAPPEN to be Hispanic since Mexico just happens to be right underneath us. It’s not a Colour issue – it’s a SAFETY issue for the security of our country. Not to mention that Phoenix, Arizona just happens to be the SECOND highest rating kidnapping capital in the world! Rating FIRST in our nation. So, as you can see, I don’t blame these people one bit for being concerned. They’d be fools not to be.
Since 9-11, we’d all be absolute FOOLS for NOT checking into the background of anyone twice who comes here illegally AND legally no matter whether they may be hispanic, canadian, aulstrailian, english, or from mars. (which is why I actually agree with the billboard pictured above).
I do understand these people need help – food, shelter, ect. And trust me – if my kids were starving and my only option was to sneak across a border – I’d do it too! Yes, that makes me a hypocrite but I would still be breaking the law (if I came illegally, that is). At least I admit it.:-) God DOES what us to show mercy to each other (and this church CAN find another way of doing that) but not at the risk of being walking mats and being taken advantage of.
Not to mention, this article most likely does NOT tell the whole story. After all, this IS the media and they don’t exactly know how to tell a story anymore without at least partial bias (more like extreme bias – but I’m being a bit generous).
Sorry if I’m missing your point or if I’m misunderstanding you in some way.