Archived entries for Preaching

Resolved, To Embrace Christ as the Embodiment of Healing and Hope

I have to admit, although the people at Resolved had been a pleasure to interact with, by Saturday evening I was resigned to be continually frustrated by the preaching. Thus far I’d found the messages to be pedantic, fallacious, and repressive – not so much in content, but in the way the story of Christ had been conveyed and applied.

For a brief few hours that all changed Saturday night when C.J.Mahaney took the stage.

I was taken by surprise when he began by drawing attention to a woman and daughter he had met in the airport. They were finally able to attend the conference after being held back for several years due to the degenerative illness of the husband/father. Sadly, he had recently died and, though grieving, they decided to attend the conference this year in his honor. C.J. was deeply moved by their story and in front of 3000 people honored their loss and offered them comfort. It was the first display of compassion I’d seen thus far at Resolved. It was a genuinely powerful moment.

He then began his message, titled “I wish I’d been there,” launching into the first truly expositional teaching of the weekend. He read from the story of the Gadarene Demoniac in Mark Chapter 5, effectively immersing us into the social fabric of the time, the interpersonal tragedy of the affliction, and the inherent suffering and triumph of the story itself. He spoke with sincerity and expressiveness, with humor and creativity, and with a powerful sense of dramatic suspense. He was the only great storyteller of the weekend.

He addressed the obvious difficult subject – whether or not Christians can be demonically afflicted – handling it constructively and reasonably, without ridiculing opponents or propping up straw men. He did not try to scare us into believing he was right. In fact, quite the opposite: his tone and tenor he made it clear that standing with Christ was the safest possible place to be, and that nothing need be feared in the light of the gospel.

It was nothing short of a tour de force of gospel preaching.

Mahaney pointed out how this amazing story of deliverance demonstrated Christ’s authority to save people from all manner of sin and oppression; how we are all – like the demoniac – ruled by the prevailing powers that work death and destruction in our lives through our own brokenness; and, most importantly, how the infective mission of the liberating gospel was there too, in Jesus’ commission to send the man back to his own town to be a witness of this new, liberating Kingdom.

It was the gospel and it was all there in the story, plain as day and easy to see. C.J. was there in the story as well – he pointed himself out several times in the image of the demoniac – but I was there too…and so were you. Indeed, Mahaney started his message by saying, “I wish I’d been there,” but by the time he was finished we all had been. Each and every person in that room had just seen Jesus – the living embodiment of the healing, hope, and power of the Kingdom of God – and we would never be the same. It was now clearer that through Jesus all bonds could be broken, all wounds could be healed, and the distant and long-suffering promise of a truly good and liberating life had rushed in from the future, crashing headlong into the powers of death and oppression.

I had been sitting in a kind of lobby area, listening over the sound system and taking notes on my laptop, but halfway through I was compelled to get up and walk into the main hall so I could see for myself what was happening on stage. I was transfixed for the next 30 minutes or so. The message he gave us wasn’t merely audible. He actually seemed to bear the weight of it on his person and so preached it with his whole being. The experience changed me.

There was nothing resembling an alter call, and I don’t really even believe in alter calls anymore, but afterward it was all I could do to keep from rushing toward the stage and falling on my face before God in gratitude. It took all my powers of restraint to keep from disturbing the conference at the renewed and deeper realization that the Kingdom had come in the person of Christ.

Now anything was possible.

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On Jack White, Worship, and the Marketplace of Art & Spirit

Jack White is a performer – no ifs, ands, or buts about it – and yet he has the audacity to expect a relationship of mutuality from his audiences. If you’ve ever preached, given a speech, or performed on stage in any capacity then you know exactly what he’s talking about here. There is a kind of reciprocal relationship that can exist between artist and audience, giver and receiver, wherein the gift is nurtured and grown between them.

The problem, according to Jack, is that American audiences are increasingly “spoiled,” by which he seems to mean lazy or entitled. Referring to the rock concert, Jack says, “It’s supposed to be a sharing experience.” Is it just me, or is he describing something we see happening in churches too?

For my part, I would say that Americans have increasingly lost the imaginative realm of the gift as the locus of relationships. Hence, we’re less able to conceptualize our relationships as anything but marketplace exchange; a tragic loss that has crippled institutions of art and spirit as sacred spaces of human formation - largely because we’ve thoroughly saturated those realms with the metrics of the marketplace. Consequently, I tend to think that by purging gift-space of marketplace dynamics we might be able to re-appropriate the role of artists and priests as performers in an appropriate sense.

Thoughts?

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Dear Preacher

Dear Preacher,

I really do hate this part of my job, but I suppose someone must do it. You’re definitely going to want to sit down for this; it seems I’m the bearer of bad news.

I’m afraid we’ve decided not to “pick up your option” this year, so to speak. That is, we’re letting you go.

Now don’t get me wrong, we think you’ve done a marvelous job (that joke you told last Sunday was brilliant! “Coffee break’s over…” Ha! That line gets me every time! You know, you have a real knack for making people laugh?). Still, sadly, your artistry just doesn’t seem to be necessary anymore.

After intensive biblical review we’ve discovered that your particular set of skills is actually best suited for proclaiming the good news of Christ’s death and resurrection to people who otherwise don’t already know about it.

Well, surely you see the problem. That just isn’t news to folks around here anymore (which I suppose explains why you’ve had to work so hard at making your speeches so wonderfully entertaining of late. In the absence of real news, entertainment is the next logical choice for keeping people’s attention). Worse still, the latest demographic information tells us that emerging generations aren’t drawn by preaching, and the best theologians are telling us that entertainment has no place on Sunday morning.

preacherNow, I want to assure you that we’ve looked high and low to find a suitable place for you. We immediately thought the classes and small groups would be the best fit, but it turns out those are already full of teachers, and, to be perfectly frank, they say you talk too much and don’t leave room for dialogue (just between you and me, though, I think they don’t want to compete with your charisma). In fact, truth be told, we’ve decided the best thing to do with Sunday mornings is plug in a good, strong teacher with an ESV Bible to “feed the sheep,” so-to-speak, along with a stiff shot of ancient liturgy (I don’t mind telling you we’re quite excited about that one!).

Next we thought of outreach ministries, but everyone there says preaching scares folks off and sends a message of “manipulation.” After all, those good people are busy feeding the poor and they did just buy that big red banner that says, “No strings attached!” So, I suppose they do have a point about mixed-messages and all. I guess you could say that, as a vintage, preaching just doesn’t pair well with the soup they serve! (Sorry for the pun, I suppose I should leave the humor to you!) However, they did ask me to invite you to come and say a prayer before the meal. Well now, that’s something, isn’t it?

Of course parking lot ministries won’t do; you don’t lead a rock band (do you?); you don’t know how to edit video or run a multi-media team; and you’re far too overqualified to maintain the facility…and, well, that pretty much covers everything we do here at The Great Western Church.

I truly am sorry – but you know, you can’t appreciate how hard this has been on me! This is all been rather awkward. I’ve tortured myself to find an alternative place for you, but I just can’t think of a suitable job in a post-Christian culture for someone who’s gifted, trained, and compelled to be a herald for the gospel.

Ah well, chalk it up to changing “market forces” I suppose. Enclosed you’ll find your severance check. Best of luck to you and all our prayers as well.

Sincerely,

The Committee on Ecclesiology

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